Category Archives: Culture

Two camps at Australia’s Picnic

I RECENTLY came across a first edition of Joan Lindsay’s iconic novel Picnic at Hanging Rock at a local country market, and an early print-run of the book’s last chapter which was published posthumously at Lindsay’s request.

“Was there ever such a telling oversight in the history of Australian publishing?”

With the new television adaptation out this year, my interest was piqued and I purchased both, eager to pick over the evidence of one of Australia’s enduring literary mysteries. Not what happened to the missing schoolgirls and their governess on a volcanic outcrop in the bush, but why the original publishers thought Australians, in the 1960s, weren’t ready to hear the end of the story.

The copy of Picnic is rather dog-eared, having been purchased for a secondary school library soon after publication in 1967. The borrowing slip in the back reveals the book was enthusiastically loaned in the years before Peter Weir’s groundbreaking screen adaptation of the novel in 1975.

NOW A MAJOR FILM Penguin’s 1975 film tie-in paperback.

I own a very well-thumbed paperback published by Penguin in 1975 as a film tie-in, but this is the first time I have ever seen the iconic F. W. Cheshire Publishing Ltd. hardback, with its lurid green, psychedelic dust jacket illustration oozing a 1960s vibe like Rosemary’s Baby. I checked online and found that even in this condition, my battered, plastic-covered survivor is worth hundreds of dollars. Not a bad buy on my part, for just five.

Despite Cheshire’s and Penguin’s reluctance to publish it, The Secret of Hanging Rock emerged in 1987. This slim volume is Lindsay’s final chapter to Picnic, padded by literary essays from members of a lucrative cult that grew out of Lindsay’s only successful novel.

MYSTERY AUTHOR Joan Lindsay’s name is mysteriously absent from the cover of her last published work.

These can be broadly defined as utilising humour, whimsy and academic analysis to justify the decision to keep the solution to Joan Lindsay’s mystery from the international (paying) audience of book and film. What none of them countenance is that the original story – if you keep Chapter Eighteen intact – is hardly a mystery at all.

What was strangely missing from the front cover of The Secret of Hanging Rock was the name of the woman who ensured Picnic’s final chapter saw the light of day: Joan Lindsay herself.

Was there ever such a telling oversight in the history of Australian publishing? Truncated stories and omitted credits… it’s as though Lindsay wasn’t ever to be trusted with her own work. Luckily she stipulated in her will that we got to see Chapter Eighteen regardless of all the hullabaloo.

Although a few extra print runs of this chapter were released in 1987, the title quickly disappeared from the high-street shelves. Eventually, it started to garner very high prices on the second-hand market.

AUTHOR, REINSTATED Joan Lindsay finally got cover credit in 2016.

That all changed in 2016 when it was re-released by ETT Imprint with an extra essay penned by Mudrooroo, who towed the cult’s line by nixing any hint of Lindsay’s final chapter containing a solution.

The eBook edition reached No. 1 on Amazon in its category, Joan Lindsay finally made her own front cover, and everyone, including her estate, got their portion.

This was hardly a surprise. In 2016, a stage adaptation of Picnic premiered in Melbourne, and a new television series was announced.

But outside the machinations of publishing, this new outbreak of picnic fever has arrived with something of a reckoning.

Lifting the gossamer veil

In 2015, the fortieth anniversary of Weir’s film, which hit our screens during Australia’s constitutional crisis around Gough Whitlam’s sacking, a few journalists marked the milestone with reminders of Picnic at Hanging Rock’s enduring cultural significance.

DREAMING WITHIN A DREAM The schoolgirls approach escape velocity.

I called for a remake to reinstate Lindsay’s final chapter and acknowledge the bridge that she built between European settlers and Aboriginal Dreamtime in her truncated last chapter. Australians were ready to have the mystery solved, I reckoned.

An ongoing protest titled Miranda Must Go was on a similar trajectory, started by Melbourne artist and PhD student Amy Spiers, whose ultimate aim is to “decolonise” Hanging Rock and allow its Indigenous meaning to re-emerge.

But there are those who want the Edwardian gossamer veil to remain in place.

In 2017, a new biography of Lady Linsday, including an analysis of her Picnic oeuvre, came in the form of Janelle McCullough’s weighty tome Beyond The Rock.

It’s a very good read (check out my review) for those wanting to know more about Joan Lindsay, and it sheds a little more light on the origins of the story, but Lindsay’s bridge to Aboriginal Australians was not analysed.

Picnic camps

Walking the line between these two Picnic camps is Fremantle Media’s television adaptation of Lindsay’s novel, currently screening on Foxtel with its astonishingly youthful cast.

WHAT DO YOU KNOW? Helen Morse as Mlle de Poitiers and Vivean Gray as Miss McGraw in Peter Weir’s 1975 film Picnic at Hanging Rock.

Despite decades of calling for more roles for older women in popular culture, it was a shock to read that iconic middle-aged characters like headmistress Miss Appleyard and mathematics teacher Miss Greta McGraw (thoroughly well-portrayed by Rachel Roberts and Vivean Gray in Weir’s production) were cast with actors barely older than the schoolgirls.

This decision seems, at least partially, to cloud the “feminist lens” producer Jo Porter (director of drama for Fremantle Media Australia) claimed the production has at its core.

Pre-production on the series was dogged by protests from the Australian Directors’ Guild about engaging an offshore director instead of looking to Australian creatives, particularly since the production is financed solely by Australian backers.

What’s clear is there’s a strong sense of ownership around Picnic at Hanging Rock. The book, the place, and all cultural expressions of it have become critical to ongoing discussions about reconciliation between colonising Europeans (and others) and Aboriginal Australians.

One territory was drawn on Joan Lindsay’s behalf by her publishers when the decision was made to remove the last chapter in 1967, and ongoing attempts to besmirch its content as “unfilmable” and an unsatisfactory end to the story.

But another camp has settled into this Picnic. Around it, people are speaking (and listening to) the truth about Hanging Rock, its Indigenous heritage and significance. The conversation does not start, or end, with Joan Lindsay.

Right on cue, Penguin has re-released a new TV tie-in edition, staunchly entrenched with its blind-spot on what Lindsay’s final chapter might add to the reconciliation conversation.

But that will never be the end of this story…

© Michael Burge, all rights reserved.

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Jenolan’s secret signatures come to light

IF YOU’VE ever been caving, even one of those walk-in-walk-out tours where you don’t have to get your feet too dirty, you’ll know the experience does something to the soul.

“I was about to turn back as my light passed over a patch of stone higher up when I thought I spotted a cursive ‘F’.”

Perhaps it’s primal, a DNA memory from millennia ago when our ancestors found shelter underground? Perhaps it’s all those fairy tales reminding us that once upon a time there might have been something more in the dark than our elders were letting on?

It’s a frisson that people across the globe subject ourselves to daily, as tourism cave operators everywhere will tell you.

I had the chance to work at a cave system, one of the world’s largest, when I was a cave guide at NSW’s Jenolan Caves. Taking people into the dark recesses of the mountain was always a thrill, and I was lucky enough to be guided on a very special tour recently that was a real highlight.

Jenolan’s Arch Cave has been closed to the public since the 1930s, but late in 2017 I was granted access during a scientific inspection in order to find one name written on the cave wall in the 19th century.

Finding J. Falls

As a guide, the most intriguing stories I came across in my time at Jenolan are those that tell the tales of the people who went into the dark long ago.

SIGNATURE SPOTTING Dr Anne Musser, paleontologist and Jenolan guide, reading names on the crystal.

The first people of the area, the Gundungurra and Dharug, had long traversed the passageways and underground rivers, and their Dreamtime mythology included several of the cave systems in the NSW Central West.

By the middle of the 1800s, local settlers were regularly visiting the caves under the guidance of the local Whalan family, whose property at Oberon was one of the closest ‘gateways’ to the valley. They started the tradition of leaving names to record visitation, and, on occasion, the discovery of caves.

Most of what Jenolan guides related at the time I worked there came from the surviving oral traditions handed down by generations of guides before them, and one of the strongest stories concerned the discovery of a major section of the cave system by a local woman, Katie Webb.

I explored as much of her story as I could find, but there was another name that interested me, that of Jane Falls, whose legend at Jenolan include the possibility that she was one of the explorers to discover the system’s largest publicly open cave, the world-famous Lucas Cave, in around 1860.

The name Jane Falls polarises Jenolan guides. I’m not going to beat around the bush, it’s been bit of a male-dominated place in its time. Women have only been officially guiding tours since the 1980s, and between Katie Webb’s exploration in the 1880s and the next discovery of a cave by a woman there is a gap of more than a century.

The very idea that a woman might have discovered the Lucas Cave is confronting for some, which is one reason I suspect the issue of where Jane Falls’s signatures are remains a bit of a muddle.

‘J. Falls’ is credited as being one of the first European visitors to enter the Lucas Cave in newspaper reports from January 1860, but if that was Jane, she presents a conundrum for researchers. As was common practice, many of the signatures on Jenolan’s walls are initials only, so any appearance of ‘J. Falls’ could be one of three people: Jane Falls, her mother (also Jane), or Jane’s brother James, all Irish emigrants in the 1850s.

Nevertheless, a former colleague came across one trace of the Falls family in the Arch Cave, and so we went to see it for ourselves.

Graffiti

What became quickly apparent in the Arch Cave is that it’s a signature-rich chamber. Situated high in the Jenolan limestone, it was one of the earliest caves entered by European settlers, since it was easily accessed from the surface.

Like all caves, the major formations were named. By the time we were standing at the Assyrian Lion, identified as such for its similarity to those in the British Museum, we were looking at signatures scrawled in every direction, on walls, on crystal, and on the ceiling.

People left their mark using graphite pencil, or charcoal, or even the smoke from their candle, and in some places the names have quickly deteriorated.

I was struck by the possibility that we’d never find Jane’s name in this mass of graffiti!

A couple of side chambers required us to squeeze through into a narrower space where 19th century explorers had gone before, and I immediately saw the name ‘Edwin Whalan’ written boldly on a promontory of rock.

It made me chuckle. The Whalans earned their place in Jenolan lore, no doubt, but compared to some tiny signatures, the size and passion of this lustily scrawled Whalan moniker smacked of ownership.

A sweep of the torch above revealed other familiar names, but once again there were just so many. The Arch is a small cave but even so it would take hours and hours to search them all.

Some visitors had inscribed more than just names, also. Short poems, or expressions of how they felt, were touching reminders of the mysteries of the underworld, begging that question again, about why we come to gather in the dark and remember those who were here before us?

Curlicues

I was about to turn back as my light passed over a patch of stone higher up when I thought I spotted a cursive ‘F’. I stepped up for a closer look, and a shadowy word came into sharper focus. Most definitely ‘Falls’… my heart thumped. Most definitely a ‘J’ and an ‘A’. This was it! But standing there in wonder I had to admit immediately, this could be ‘Jane’ or ‘James’ Falls.

JANE’S NAME? The elusive signature of Jane or James Falls in Jenolan’s Arch Cave.

I grumbled at myself, and at poor handwriting, and the passage of time, then got a bit hopeful at the possibility of another name starting with ‘J’ and ‘A’ slightly above. Could this be Jane and James Falls, siblings on an expedition?

We took plenty of pictures and mused over the curlicues of the Falls signature. Nobody wanted to dash my hopes, but as our tour concluded and we journeyed out, I had to admit that it was not a conclusive sighting of Jane, not yet.

My search for her goes on, and will feature in plenty of writing to come, but to have stood in the dark where the Falls name was written, I feel closer than ever.

© Australian Country Life, all rights reserved.

Capturing the colours of Ngarabal Country

“It was the myriad of colours of semi-rural landscapes that captured my imagination.”

THIS writer and artist has been neglecting his blog. I’ve got a decent excuse, however: I’ve moved.

After five years living on Coochiemudlo Island in South East Queensland, my husband and I have returned to live in the NSW Northern Tablelands.

This place is border country, a series of high-altitude tablelands just south of the notional line on the map that separates Queensland from NSW.

COUNTRY COLOURS The views between Deepwater and Tenterfield in the NSW Northern Tablelands.

While living on an island in Queensland’s Moreton Bay, we met many of the Quandamooka people, particularly artists. Here, in Ngarabal country, we’re aware of living close to one of the largest Koori language groups in this state: the Kamilaroi, and it’s been great meeting Kamilaroi people and their neighbours in nearby Ngarabal traditional lands.

Two years ago we attended the Myall Creek Massacre memorial, which commemorates one of the worst atrocities against Indigenous Australians.

That trip back to the place I was born inspired, in part, our recent move. The taste of the high country inspired several other trips, which became property and house-hunting expeditions from the Granite Belt to the New England region.

We saw some incredible landscapes, often bursting with wildlife. We encountered places where some big dreams had been broken over the years, and where people have found opportunities to make homes in all kinds of situations, many of them quite unconventional.

Often, I was reminded of Germaine Greer’s reforestation of a former dairy farm, also in the border country.

British novelist E. M. Forster’s sense of place often crossed my mind, also, particularly his unexpected acquisition of a woodland adjacent to his home at Abinger Hammer, not far from London.

We considered buying a five-acre block of forest so close to the border you could throw a stone interstate. We got very serious about an 80-acre lot of land in the western slopes, where emu walked on the horizon and people had come looking for gold, but found nothing.

VIEWS FOREVER Country west of Stanthorpe in Queensland.

The day we extended our search into the upland valley of Deepwater in NSW was crisp. It was July and there was frost on the car when we left the motel at Tenterfield to head into the old tin mining country of Stannum. A property we were shown there had character, but with all its living spaces on the shady south side, it was not a wise choice for life at a thousand metres above sea level.

Before lunch we found our way into the open land south of the Deepwater River, where an old railway property had been on the market for a couple of years. A former gatekeeper’s cottage, this 1885 double-brick dwelling had been lovingly restored and extended in the decades since the railway service north of Armidale had ceased.

GOING DEEP The Deepwater River in Ngarabal Country.

The nearby New England Highway had long since been rerouted, leaving this place and all its secrets in a world of its own, nestled between state habitat reserve and grazing property.

We loved it before we even stepped through the door, where the passive solar nature of brick houses meant the place was warm without even having the fire on.

Within weeks of arrival I was inspired to paint. The broad vistas of Moreton Bay were left far behind, and it was the myriad of colours of semi-rural landscapes that captured my imagination.

I’d spent a significant proportion of my childhood absorbing these lands, and after spending time driving between Tablelands’ towns, the work flowed as quickly as paint blended with water on canvas.

It’s sometimes confronting being back. My family left this place on the back of several broken dreams of our own, but the landscape of this place is an incredible consolation.

Check out my online gallery.

© Michael Burge, all rights reserved.